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Tony, Aidan, Esther, and Adrielle 


Rev. Dr. Tony Chuang is an ordained pastor, conference speaker, adjunct lecturer, and business director. His wife Pastor Dr. Esther Shin Chuang is a church pastor, adjunct lecturer, concert pianist, and gospel singer. Over their lives, they have lived in a total of five countries as well as travelled to countless more, so cross-cultural ministry comes naturally for them. Dr. Tony earned a PhD in Intercultural Studies at Trinity Evangelical Divinity School. Dr. Esther earned a Doctorate of Worship Studies at Robert E. Webber Institute for Worship Studies.

Combining their passion for global revival, zeal for evangelism, and strong academic foundations, they are strengthening Christians in many nations across four continents, training local leaders as much as doing the work of ministry themselves in reaching non-Christians. When they travel, they partner with churches and schools to do conferences, seminars, special services, evangelistic concerts, and more. When they are not traveling, they serve in their home church through discipleship, evangelism, and worship leading. Believing in a holistic gospel, they are active in their local community in various ways. As a team, they have ministered in many countries, including the United States, Canada, Uganda, Kenya, Korea, Taiwan, Haiti, Jamaica, Malaysia, Germany, Switzerland, Italy, and Austria.



People evangelizing and worshipping God in every locality


(Re)igniting evangelism and worship in all nations

  1. By ministering to churches all over the globe
    • With worship: Preaching and leading congregational singing

    • With teaching: Specialized workshops on evangelism and worship

    • With concerts: Classical or Christian music

  2. By evangelizing to the lost and broken
    • Through relational evangelism: Reaching out to family, friends, and neighbors

    • Through hospitality: Inviting people to our home

    • Through outreach events: Sharing word and music at concerts or large groups

  3. By equipping Christians to have more passion for God and compassion for the lost
    • Via discipleship: One-on-one or small group mentoring of younger Christians

    • Via seminars: Purity, worship, or evangelism seminars

    • Via academia: Teaching in Christian higher education and scholarly publishing

Vision and Mission

Tony Chuang

"Tony is a passionate preacher. We were all convinced of his convictions and challenged to make them our own."
- Brian Talbot (Senior Pastor, Greenfield Park Baptist Church, Montréal, QC, Canada)
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Rev. Dr. Tony's Bio

Rev. Dr. Tony Chuang (莊智超) is a church pastor, conference speaker, adjunct lecturer, and business director. He was born in Taiwan, grew up in Malaysia, and is a citizen of Canada. As a child, he practiced Buddhism and folk religion. After becoming a Christian, his passion for the LORD kept growing. During his university years, he was a leader in various Christian organizations, including Cru, Veritas Forum, and Campus Church.


He completed a BSc in Computer Science from Ontario Tech University, after which he worked as a computer programmer in the Toronto area. After answering a call to ministry, he quit his job to be further equipped in Chicago, USA. He earned a MDiv from Moody Theological Seminary and a PhD from Trinity Evangelical Divinity School. While in the U.S., he served as the Pastor of Outreach and Evangelism at Hope Community Bible Church, where he was eventually ordained as Reverend in 2020.


He moved with his family to Malaysia in 2021, again obeying God’s call to ministry. This time, it was to leave North America and go back to Asia. God quickly brought them to a family and church home. In 2023, he joined the Georgetown Baptist Church ( pastoral team as a non-salaried pastor. His focus is on the young adult ministry as well as preaching and mission.


Since 2013, he has traveled extensively to speak at several conferences and churches each year. Together with his wife (Dr. Esther Shin Chuang), they have ministered in multiple countries across four continents, training local leaders and reaching non-Christians. Since 2022, he also serves as the hub leader of mission partners in a few countries under AsiaCMS.


In academia, he supervises doctoral students, teaches courses, or lectures in special seminars at several Asian seminaries, including Malaysia Baptist Theological Seminary, Anglican Training Institute, and Bible College of Malaysia. His research interests include evangelism, homiletics, and folk religion among the global Han Chinese. He has contributed chapters in a few edited books, one article in an academic journal, and one upcoming book on Folk Religion and the Gospel with Langham Publishing.

Apart from the church, itinerant, and academic ministry, he works as the managing director of Hightec Plating, an electroplating business in Penang. He is able to hone his leadership skills as well as follow the Apostle Paul’s example of being a “tentmaker.”


He is passionate about (re)igniting evangelism and worship in all nations. He has two adorable children who make life unpredictably interesting. His favorite food is salmon sashimi.

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Esther Chuang

"Esther’s giftedness with music and her heart for the Lord brought our church into the worship of our great Savior! And, if pianos had a voice of their own, ours would have been shouting for joy at the opportunity to be used as it was."
- Fred & Grace Burtelson (Pastor and Wife, Grace Fellowship Church, Woodstock, NY, USA)
Dr. Esther's Bio

Dr. Esther Shin Chuang, an award-winning pianist and singer, has ministered on four continents: North America, Asia, Africa, and Europe. She has led worship, shared music and encouraged audiences with her testimony in numerous churches, universities, and conferences in countries around the world. 


Her journey of music began when she began playing the piano at the age of four. She gave her first solo concert in the US and in Korea when she was seven years old, and has continued to perform in numerous prestigious venues like New York’s Alice Tully Hall, Lincoln Center, and Carnegie Hall’s Weill Recital Hall. As the winner of the Jan and Beattie Wood Concerto Competition at the Brevard Music Festival, she performed the Liszt Piano Concerto No. 1 with the Brevard Music Center Orchestra on the Soloists of Tomorrow Concert. She has won numerous competitions including the 11th Zimmerli Piano Competition, 19th International Young Artist Competition, Associated Teachers of Music League Young Artist Competition, Baltimore Music Club Competition, and the Manchester Young Artist Competition.


She has participated in the Bowdoin Summer Music Festival, Beethoven Institute, Brevard Music Festival, the Gijon International Piano Festival in Spain, the International Summer Academy Mozarteum in Austria, and the Aspen Music Festival for five summers as a full scholarship recipient. In summer 2011, she was the Assistant Dean of the Brevard Music Festival and School.


She earned her Master of Music degree in Piano Performance at the Manhattan School of Music and her Bachelor of Music degree at the Peabody Conservatory of the Johns Hopkins University. She also studied as a scholarship student in the Pre-College Division of the Juilliard School in New York City. Her piano teachers include Ann Schein, Boris Slutsky, Ernest Barretta, Sandra Shen, and Un-Young Whang. Her voice teachers include Kyungsook Lee Shin (her mother), Winifred Brown, and Desiree Hassler. 


After completing her Master of Music, she entered the Moody Theological Seminary in Chicago, IL, to be equipped as an international music missionary. Prior to coming to Moody Seminary, she pursued her calling by organizing and leading multi-campus worship and prayer events at various colleges and music festivals across the U.S, and by sharing music at organizations that serve people who are homeless, elderly, ill, and at risk youths.


During her time at Moody Seminary, more doors began to open for her to minister through music. She has been regularly invited to lead worship at churches and conferences in the States and overseas, and she has developed a unique worship concert which she has presented in over 100 churches. In addition to her passion in music ministry, she desires to disciple musicians to be worshipers of God. She has taught music and worship classes and mentored students as an adjunct faculty in the Music Department of the Moody Bible Institute in Chicago, IL.

In May 2013, Esther completed her seminary studies and earned a Master of Arts in Spiritual Formation and Discipleship. In 2019, she completed her Doctorate of Worship Studies at Robert E. Webber Institute for Worship Studies. She has served as the Pastor of Music and Worship at the Church of the Savior in Wheaton, IL, USA, until their move to Malaysia. Currently, she is a faculty of worship at Malaysia Baptist Theological Seminary in Penang, Malaysia. Esther and her husband Rev. Dr. Tony Chuang (speaker, writer, and educator), share the same vision of being God’s instrument in bringing all the people and nations into the presence of God. Together, they will continue to proclaim the gospel and praise God all over the nations. 


“Praise the Lord. Praise the Lord, my soul. I will praise the Lord all my life; I will sing praise to my God as long as I live!” - Psalm 146:1-2


Tony Chuang

​Education & Certificates

  • PhD in Intercultural Studies - Trinity Evangelical Divinity School (Illinois, USA)

  • Master of Divinity with Pastoral Studies Emphasis (summa cum laude) - Moody Theological Seminary (Illinois, USA)

  • Bachelor of Science in Computer Science - University of Ontario Institute of Technology (Ontario, Canada)

  • Ordained Minister - HCBC (American Baptist Church)

Current Positions

  • Pastor - Georgetown Baptist Church (Penang, Malaysia)

  • Adjunct Lecturer - Malaysia Baptist Theological Seminary (Penang, Malaysia), Anglican Training Institute (Sabah, Malaysia)

Honors & Awards

  • Multiple presentations at four different academic societies

  • Authored chapters in two academic books as well as an article in an academic journal. Upcoming book with Langham Publishing.


Esther Shin Chuang

Education & Certificates

  • Doctor of Worship Studies - Robert E. Webber Institute for Worship Studies (Florida, USA)

  • Master of Arts in Spiritual Formation and Discipleship - Moody Theological Seminary (Illinois, USA)

  • Master of Music - Manhattan School of Music (New York, USA)

  • Bachelor of Music - Peabody Conservatory of Johns Hopkins University (Maryland, USA)

  • Pre-College - The Juilliard School (New York, USA)

Current Positions

  • Pastor - Georgetown Baptist Church (Penang, Malaysia)

  • Adjunct Lecturer - Malaysia Baptist Theological Seminary (Penang, Malaysia), Alpha Omega International College (Selangor, Malaysia), Bible College of Malaysia (Selangor, Malaysia)

Honors & Awards

  • Winner of several international piano competitions

  • Performance at several concert halls in multiple countries

Port-au-Prince, Haiti



We, Drs. Tony and Esther Chuang, affirm the statement of faith as declared by the Lausanne Covenant.​


We, members of the Church of Jesus Christ, from more than 150 nations, participants in the International Congress on World Evangelization at Lausanne, praise God for his great salvation and rejoice in the fellowship he has given us with himself and with each other. We are deeply stirred by what God is doing in our day, moved to penitence by our failures and challenged by the unfinished task of evangelization. We believe the gospel is God’s good news for the whole world, and we are determined by his grace to obey Christ’s commission to proclaim it to all mankind and to make disciples of every nation. We desire, therefore, to affirm our faith and our resolve, and to make public our covenant.


We affirm our belief in the one eternal God, Creator and Lord of the world, Father, Son and Holy Spirit, who governs all things according to the purpose of his will. He has been calling out from the world a people for himself, and sending his people back into the world to be his servants and his witnesses, for the extension of his kingdom, the building up of Christ’s body, and the glory of his name. We confess with shame that we have often denied our calling and failed in our mission, by becoming conformed to the world or by withdrawing from it. Yet we rejoice that, even when borne by earthen vessels, the gospel is still a precious treasure. To the task of making that treasure known in the power of the Holy Spirit we desire to dedicate ourselves anew.

  • (Isaiah 40:28; Matthew 28:19; Ephesians 1:11; Acts 15:14; John 17:6,18; Ephesians 4:12; 1 Corinthians 5:10; Romans 12:2; 2 Corinthians 4:7)


We affirm the divine inspiration, truthfulness and authority of both Old and New Testament Scriptures in their entirety as the only written word of God, without error in all that it affirms, and the only infallible rule of faith and practice. We also affirm the power of God’s word to accomplish his purpose of salvation. The message of the Bible is addressed to all men and women. For God’s revelation in Christ and in Scripture is unchangeable. Through it the Holy Spirit still speaks today. He illumines the minds of God’s people in every culture to perceive its truth freshly through their own eyes and thus discloses to the whole Church ever more of the many-colored wisdom of God.

  • (2 Timothy 3:16; 2 Peter 1:21; John 10:35; Isaiah 55:11; 1 Corinthians 1:21; Romans 1:16, Matthew 5:17,18; Jude 3; Ephesians 1:17,18; 3:10,18)


We affirm that there is only one Saviour and only one gospel, although there is a wide diversity of evangelistic approaches. We recognize that everyone has some knowledge of God through his general revelation in nature. But we deny that this can save, for people suppress the truth by their unrighteousness. We also reject as derogatory to Christ and the gospel every kind of syncretism and dialogue which implies that Christ speaks equally through all religions and ideologies. Jesus Christ, being himself the only God-Man, who gave himself as the only ransom for sinners, is the only mediator between God and people. There is no other name by which we must be saved. All men and women are perishing because of sin, but God loves everyone, not wishing that any should perish but that all should repent. Yet those who reject Christ repudiate the joy of salvation and condemn themselves to eternal separation from God. To proclaim Jesus as ‘the Saviour of the world’ is not to affirm that all people are either automatically or ultimately saved, still less to affirm that all religions offer salvation in Christ. Rather it is to proclaim God’s love for a world of sinners and to invite everyone to respond to him as Saviour and Lord in the wholehearted personal commitment of repentance and faith. Jesus Christ has been exalted above every other name; we long for the day when every knee shall bow to him and every tongue shall confess him Lord.

  • (Galatians 1:6-9; Romans 1:18-32; l Timothy 2:5,6; Acts 4:12; John 3:16-19; 2 Peter 3:9; 2 Thessalonians 1:7-9; John 4:42; Matthew 11:28; Ephesians 1:20,21; Philippians 2:9-11)


To evangelize is to spread the good news that Jesus Christ died for our sins and was raised from the dead according to the Scriptures, and that, as the reigning Lord, he now offers the forgiveness of sins and the liberating gifts of the Spirit to all who repent and believe. Our Christian presence in the world is indispensable to evangelism, and so is that kind of dialogue whose purpose is to listen sensitively in order to understand. But evangelism itself is the proclamation of the historical, biblical Christ as Saviour and Lord, with a view to persuading people to come to him personally and so be reconciled to God. In issuing the gospel invitation we have no liberty to conceal the cost of discipleship. Jesus still calls all who would follow him to deny themselves, take up their cross, and identify themselves with his new community. The results of evangelism include obedience to Christ, incorporation into his Church and responsible service in the world.

  • (1 Corinthians 15:3,4; Acts 2:32-39; John 20:21; 1 Corinthians 1:23; 2 Corinthians 4:5; 5:11,20; Luke 14:25-33; Mark 8:34; Acts 2:40,47; Mark 10:43-45)


We affirm that God is both the Creator and the Judge of all men. We therefore should share his concern for justice and reconciliation throughout human society and for the liberation of men and women from every kind of oppression. Because men and women are made in the image of God, every person, regardless of race, religion, colour, culture, class, sex or age, has an intrinsic dignity because of which he or she should be respected and served, not exploited. Here too we express penitence both for our neglect and for having sometimes regarded evangelism and social concern as mutually exclusive. Although reconciliation with other people is not reconciliation with God, nor is social action evangelism, nor is political liberation salvation, nevertheless we affirm that evangelism and socio-political involvement are both part of our Christian duty. For both are necessary expressions of our doctrines of God and Man, our love for our neighbour and our obedience to Jesus Christ. The message of salvation implies also a message of judgment upon every form of alienation, oppression and discrimination, and we should not be afraid to denounce evil and injustice wherever they exist. When people receive Christ they are born again into his kingdom and must seek not only to exhibit but also to spread its righteousness in the midst of an unrighteous world. The salvation we claim should be transforming us in the totality of our personal and social responsibilities. Faith without works is dead.

  • (Acts 17:26,31; Genesis 18:25; Isaiah 1:17; Psalm 45:7; Genesis 1:26,27; James 3:9; Leviticus 19:18; Luke 6:27,35; James 2:14-26; John 3:3,5; Matthew 5:20; 6:33; 2 Corinthians 3:18; James 2:20)


We affirm that Christ sends his redeemed people into the world as the Father sent him, and that this calls for a similar deep and costly penetration of the world. We need to break out of our ecclesiastical ghettos and permeate non-Christian society. In the Church’s mission of sacrificial service, evangelism is primary. World evangelization requires the whole Church to take the whole gospel to the whole world. The Church is at the very centre of God’s cosmic purpose and is his appointed means of spreading the gospel. But a church which preaches the cross must itself be marked by the cross. It becomes a stumbling block to evangelism when it betrays the gospel or lacks a living faith in God, a genuine love for people, or scrupulous honesty in all things including promotion and finance. The church is the community of God’s people rather than an institution, and must not be identified with any particular culture, social or political system, or human ideology.

  • (John 17:18; 20:21; Matthew 28:19,20; Acts 1:8; 20:27; Ephesians 1:9,10; 3:9-11; Galatians 6:14,17; 2 Corinthians 6:3,4; 2 Timothy 2:19-21; Philippians 1:27)


We affirm that the Church’s visible unity in truth is God’s purpose. Evangelism also summons us to unity, because our oneness strengthens our witness, just as our disunity undermines our gospel of reconciliation. We recognize, however, that organizational unity may take many forms and does not necessarily advance evangelism. Yet we who share the same biblical faith should be closely united in fellowship, work and witness. We confess that our testimony has sometimes been marred by a sinful individualism and needless duplication. We pledge ourselves to seek a deeper unity in truth, worship, holiness and mission. We urge the development of regional and functional cooperation for the furtherance of the Church’s mission, for strategic planning, for mutual encouragement, and for the sharing of resources and experience.

  • (John 17:21,23; Ephesians 4:3,4; John 13:35; Philippians 1:27; John 17:11-23)


We rejoice that a new missionary era has dawned. The dominant role of western missions is fast disappearing. God is raising up from the younger churches a great new resource for world evangelization, and is thus demonstrating that the responsibility to evangelize belongs to the whole body of Christ. All churches should therefore be asking God and themselves what they should be doing both to reach their own area and to send missionaries to other parts of the world. A re-evaluation of our missionary responsibility and role should be continuous. Thus a growing partnership of churches will develop and the universal character of Christ’s Church will be more clearly exhibited. We also thank God for agencies which labor in Bible translation, theological education, the mass media, Christian literature, evangelism, missions, church renewal and other specialist fields. They too should engage in constant self-examination to evaluate their effectiveness as part of the Church’s mission.

  • (Romans 1:8; Philippians 1:5; 4:15; Acts 13:1-3; 1 Thessalonians 1:6-8)


More than 2,700 million people, which is more than two-thirds of all humanity, have yet to be evangelized. We are ashamed that so many have been neglected; it is a standing rebuke to us and to the whole Church. There is now, however, in many parts of the world, an unprecedented receptivity to the Lord Jesus Christ. We are convinced that this is the time for churches and para-church agencies to pray earnestly for the salvation of the unreached and to launch new efforts to achieve world evangelization. A reduction of foreign missionaries and money in an evangelized country may sometimes be necessary to facilitate the national church’s growth in self-reliance and to release resources for unevangelized areas. Missionaries should flow ever more freely from and to all six continents in a spirit of humble service. The goal should be, by all available means and at the earliest possible time, that every person will have the opportunity to hear, to understand, and to receive the good news. We cannot hope to attain this goal without sacrifice. All of us are shocked by the poverty of millions and disturbed by the injustices which cause it. Those of us who live in affluent circumstances accept our duty to develop a simple life-style in order to contribute more generously to both relief and evangelism.

  • (John 9:4; Matthew 9:35-38; Romans 9:1-3; 1 Corinthians 9:19-23; Mark 16:15; Isaiah 58:6,7; James 1:27; 2:1-9; Matthew 25:31-46; Acts 2:44,45; 4:34,35)


The development of strategies for world evangelization calls for imaginative pioneering methods. Under God, the result will be the rise of churches deeply rooted in Christ and closely related to their culture. Culture must always be tested and judged by Scripture. Because men and women are God’s creatures, some of their culture is rich in beauty and goodness. Because they are fallen, all of it is tainted with sin and some of it is demonic. The gospel does not presuppose the superiority of any culture to another, but evaluates all cultures according to its own criteria of truth and righteousness, and insists on moral absolutes in every culture. Missions have, all too frequently, exported with the gospel an alien culture, and churches have sometimes been in bondage to culture rather than to Scripture. Christ’s evangelists must humbly seek to empty themselves of all but their personal authenticity in order to become the servants of others, and churches must seek to transform and enrich culture, all for the glory of God.

  • (Mark 7:8,9,13; Genesis 4:21,22; 1 Corinthians 9:19-23; Philippians 2:5-7; 2 Corinthians 4:5)


We confess that we have sometimes pursued church growth at the expense of church depth, and divorced evangelism from Christian nurture. We also acknowledge that some of our missions have been too slow to equip and encourage national leaders to assume their rightful responsibilities. Yet we are committed to indigenous principles, and long that every church will have national leaders who manifest a Christian style of leadership in terms not of domination but of service. We recognize that there is a great need to improve theological education, especially for church leaders. In every nation and culture there should be an effective training programme for pastors and laity in doctrine, discipleship, evangelism, nurture and service. Such training programmes should not rely on any stereotyped methodology but should be developed by creative local initiatives according to biblical standards.

  • (Colossians 1:27,28; Acts 14:23; Titus 1:5,9; Mark 10:42-45; Ephesians 4:11,12)


We believe that we are engaged in constant spiritual warfare with the principalities and powers of evil, who are seeking to overthrow the Church and frustrate its task of world evangelization. We know our need to equip ourselves with God’s armour and to fight this battle with the spiritual weapons of truth and prayer. For we detect the activity of our enemy, not only in false ideologies outside the Church, but also inside it in false gospels which twist Scripture and put people in the place of God. We need both watchfulness and discernment to safeguard the biblical gospel. We acknowledge that we ourselves are not immune to worldliness of thought and action, that is, to a surrender to secularism. For example, although careful studies of church growth, both numerical and spiritual, are right and valuable, we have sometimes neglected them. At other times, desirous to ensure a response to the gospel, we have compromised our message, manipulated our hearers through pressure techniques, and become unduly preoccupied with statistics or even dishonest in our use of them. All this is worldly. The Church must be in the world; the world must not be in the Church.

  • (Ephesians 6:12; 2 Corinthians 4:3,4; Ephesians 6:11,13-18; 2 Corinthians 10:3-5; 1 John 2:18-26; 4:1-3; Galatians 1:6-9; 2 Corinthians 2:17; 4:2; John 17:15)


It is the God-appointed duty of every government to secure conditions of peace, justice and liberty in which the Church may obey God, serve the Lord Jesus Christ, and preach the gospel without interference. We therefore pray for the leaders of nations and call upon them to guarantee freedom of thought and conscience, and freedom to practise and propagate religion in accordance with the will of God and as set out in The Universal Declaration of Human Rights. We also express our deep concern for all who have been unjustly imprisoned, and especially for those who are suffering for their testimony to the Lord Jesus. We promise to pray and work for their freedom. At the same time we refuse to be intimidated by their fate. God helping us, we too will seek to stand against injustice and to remain faithful to the gospel, whatever the cost. We do not forget the warnings of Jesus that persecution is inevitable.

  • (1 Timothy 1:1-4; Acts 4:19; 5:29; Colossians 3:24; Hebrews 13:1-3; Luke 4:18; Galatians 5:11; 6:12; Matthew 5:10-12; John 15:18-21)


We believe in the power of the Holy Spirit. The Father sent his Spirit to bear witness to his Son; without his witness ours is futile. Conviction of sin, faith in Christ, new birth and Christian growth are all his work. Further, the Holy Spirit is a missionary spirit; thus evangelism should arise spontaneously from a Spirit-filled church. A church that is not a missionary church is contradicting itself and quenching the Spirit. Worldwide evangelization will become a realistic possibility only when the Spirit renews the Church in truth and wisdom, faith, holiness, love and power. We therefore call upon all Christians to pray for such a visitation of the sovereign Spirit of God that all his fruit may appear in all his people and that all his gifts may enrich the body of Christ. Only then will the whole Church become a fit instrument in his hands, that the whole earth may hear his voice.

  • (1 Corinthians 2:4; John 15:26;27; 16:8-11; 1 Corinthians 12:3; John 3:6-8; 2 Corinthians 3:18; John 7:37-39; 1 Thessalonians 5:19; Acts 1:8; Psalm 85:4-7; 67:1-3; Galatians 5:22,23; 1 Corinthians 12:4-31; Romans 12:3-8)


We believe that Jesus Christ will return personally and visibly, in power and glory, to consummate his salvation and his judgment. This promise of his coming is a further spur to our evangelism, for we remember his words that the gospel must first be preached to all nations. We believe that the interim period between Christ’s ascension and return is to be filled with the mission of the people of God, who have no liberty to stop before the end. We also remember his warning that false Christs and false prophets will arise as precursors of the final Antichrist. We therefore reject as a proud, self-confident dream the notion that people can ever build a utopia on earth. Our Christian confidence is that God will perfect his kingdom, and we look forward with eager anticipation to that day, and to the new heaven and earth in which righteousness will dwell and God will reign forever. Meanwhile, we re-dedicate ourselves to the service of Christ and of people in joyful submission to his authority over the whole of our lives.

  • (Mark 14:62; Hebrews 9:28; Mark 13:10; Acts 1:8-11; Matthew 28:20; Mark 13:21-23; 1 John 2:18; 4:1-3; Luke 12:32; Revelation 21:1-5; 2 Peter 3:13; Matthew 28:18)


Therefore, in the light of this our faith and our resolve, we enter into a solemn covenant with God and with each other, to pray, to plan and to work together for the evangelization of the whole world. We call upon others to join us. May God help us by his grace, and for his glory, to be faithful to this our covenant! Amen, Alleluia!

Statement of Faith
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